The Lord Is My Shepherd | TBN

The Lord Is My Shepherd

Watch The Lord Is My Shepherd
November 18, 2019
27:30

The Potter's Touch with T. D. Jakes

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The Lord Is My Shepherd

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  • The Potter's Touch
  • 00:00:19.030 --> 00:00:22.030
  • - Bishop T.D. Jakes: She wanted
  • 00:00:26.130 --> 00:00:27.070
  • to fix this mess.
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  • "I've gotten a man-child from
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  • the Lord," and the Bible
  • 00:00:29.150 --> 00:00:31.010
  • says--and the implication is
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  • here, and don't let this pass
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  • you by.
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  • It says: "Adam knew his wife."
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  • Put the Scripture back up on the
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  • board again from the top.
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  • I wanna pull something
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  • out of it.
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  • "And Adam knew his wife; and she
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  • conceived, and bare Cain, and
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  • said, I've gotten a man from the
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  • Lord."
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  • Keep going.
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  • "And she again bare," wait a
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  • minute.
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  • There's no, "And Adam knew his
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  • So this doesn't sound like--it
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  • doesn't sound like two
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  • pregnancies.
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  • Touch somebody and say, "Push
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  • again."
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  • There may be more in you than
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  • what you got out of you.
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  • Push again.
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  • You don't have to always go back
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  • to level one.
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  • Push again.
  • 00:01:38.000 --> 00:01:39.040
  • Touch somebody and say, "Push
  • 00:01:39.040 --> 00:01:40.070
  • again."
  • 00:01:41.120 --> 00:01:44.120
  • And she pushed again, and again
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  • she bare without Adam having to
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  • know her again.
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  • She bare a son and some
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  • theologians suggest that this
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  • could have been the first twins.
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  • Interesting because we will see
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  • a series of fighting twins.
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  • Yeah, Jacob and Esau, and Pharez
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  • and Zerah.
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  • We will see a perpetuation of
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  • the warring twins all the way up
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  • to Romans 7 when Paul says,
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  • "When I would do good, evil is
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  • present with me and that which I
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  • would do I do not; that which I
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  • would not do, I do.
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  • O wretched man that I am, who
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  • shall deliver me."
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  • In a way, all of us are pregnant
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  • with twins that fight all the
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  • time, that argue within us, that
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  • push and pull and tug.
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  • "That which I would not do, I
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  • do; that which I do I do not."
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  • That's all of this.
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  • I find a war going on in my
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  • [speaking in tongues]
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  • Hallelujah.
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  • I'm pregnant.
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  • One of 'em is righteous and the
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  • other one just wrong.
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  • You know, one of 'em is holy and
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  • the other one is, well, you
  • 00:02:57.040 --> 00:02:59.050
  • know.
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  • You know, they're all of 'em
  • 00:03:01.040 --> 00:03:02.130
  • living in the same house at the
  • 00:03:02.130 --> 00:03:04.110
  • same time.
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  • There's conflict in the house.
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  • There's conflict in the first
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  • family.
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  • There's conflict in the first
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  • womb.
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  • There's conflict in you.
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  • "I have gotten a man from the
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  • Lord God Almighty."
  • 00:03:16.110 --> 00:03:18.160
  • And the next thing it tells us,
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  • it doesn't tell us about 'em
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  • learning to walk or talk or
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  • anything like that.
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  • It doesn't tell us about playing
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  • with toys or playing basketball
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  • on the court, it doesn't tell us
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  • anything about playing tennis or
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  • going sailing on the river, or
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  • anything like that.
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  • It tells us about a job.
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  • And it says one minute he's a
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  • baby and the next minute he's a
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  • shepherd taking care of sheep.
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  • Abel is a shepherd taking care
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  • of sheep.
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  • Abel is a shepherd taking care
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  • of sheep.
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  • Now, Cain is a tiller of the
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  • ground, and Abel is a shepherd
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  • of the sheep.
  • 00:03:55.060 --> 00:03:56.110
  • Now, if they missed all the
  • 00:03:56.110 --> 00:03:57.230
  • other stuff they taught and they
  • 00:03:57.230 --> 00:03:58.250
  • only told me about his job, you
  • 00:03:58.250 --> 00:04:00.120
  • don't get born and get a job.
  • 00:04:00.120 --> 00:04:03.010
  • So they missed a whole lot of
  • 00:04:03.010 --> 00:04:04.020
  • things because it wasn't
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  • important for us to know that.
  • 00:04:04.280 --> 00:04:07.020
  • But it's important that you know
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  • what they do for a living
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  • because Abel is our first
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  • shepherd.
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  • It is the first time that we
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  • hear the word "shepherd"
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  • mentioned.
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  • Oh, glory to God.
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  • Abel is the first shepherd.
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  • Later, David will say the Lord
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  • is my shepherd.
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  • Abel is a type of the Lord is
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  • my--his occupation validates his
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  • shadow that he is the first
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  • shepherd.
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  • He is the good shepherd.
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  • He ended up laying down his
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  • life.
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  • He is--the Lord is my shepherd.
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  • And so she had a shepherd and
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  • she had a tiller of the ground.
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  • The problem with the tiller of
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  • the ground, the tiller of the
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  • All of this.
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  • The ground is cursed and the
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  • work is cursed, and, ooh, the
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  • work.
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  • Oh, work.
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  • If God receives Cain's work,
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  • then the root of our faith must
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  • be adjusted because that means
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  • Ride with me, baby, 'cause I got
  • 00:05:43.140 --> 00:05:44.210
  • something for you today.
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  • So when Cain brings the fruit of
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  • the ground to God, God does not
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  • have respect for it.
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  • He doesn't honor it.
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  • He doesn't destroy it; he just
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  • doesn't honor it because that's
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  • not the way to get access to
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  • God.
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  • Not by works lest any man should
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  • boast.
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  • But Abel offered up what Hebrews
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  • will say a more excellent
  • 00:06:12.170 --> 00:06:13.280
  • sacrifice.
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  • Abel offers up blood and God
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  • wants us to understand that
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  • without the shedding of blood
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  • there is no remission of sin.
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  • Now, this is not the first
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  • class.
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  • I taught your daddy, too.
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  • 'Cause when your daddy was
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  • running around naked in his
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  • sins, I went out and killed an
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  • animal.
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  • Now, Cain, you're making the
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  • mistake of your father because
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  • when I found him he was covering
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  • himself with the fruit of the
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  • Can I go deeper?
  • 00:06:42.050 --> 00:06:44.240
  • Now, the problem with your daddy
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  • covering himself with the fruit
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  • of the ground is that when your
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  • daddy sinned, it separated him
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  • from me and that is death.
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  • Separation from God is death.
  • 00:06:53.180 --> 00:06:55.150
  • And then he separated the
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  • vegetation from the soil so that
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  • means he covered death
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  • Watch this.
  • 00:07:04.230 --> 00:07:05.190
  • So while he was sewing the fig
  • 00:07:05.190 --> 00:07:07.190
  • leaves, they were dying.
  • 00:07:08.210 --> 00:07:11.210
  • How can you be covered by
  • 00:07:11.210 --> 00:07:13.040
  • I think you're all ready for me.
  • 00:07:20.000 --> 00:07:21.050
  • Are you all ready for me?
  • 00:07:21.050 --> 00:07:23.260
  • So my problem with you, Cain, is
  • 00:07:23.280 --> 00:07:26.280
  • that this is not your first
  • 00:07:26.280 --> 00:07:28.070
  • lesson.
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  • I started your daddy out on this
  • 00:07:30.260 --> 00:07:32.200
  • course and yet you have emulated
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  • your father's mistakes, his
  • 00:07:36.240 --> 00:07:39.240
  • misery and not his ministry.
  • 00:07:39.240 --> 00:07:42.240
  • I had to correct him; now I
  • 00:07:42.240 --> 00:07:44.020
  • gotta correct you.
  • 00:07:44.020 --> 00:07:46.070
  • I had to straighten him out; now
  • 00:07:46.070 --> 00:07:47.080
  • I gotta straighten you out.
  • 00:07:47.080 --> 00:07:49.060
  • And the reason I'm upset with
  • 00:07:49.060 --> 00:07:50.110
  • you is that you should know
  • 00:07:50.110 --> 00:07:51.150
  • better.
  • 00:07:51.150 --> 00:07:53.070
  • But the sins of the father have
  • 00:07:53.070 --> 00:07:54.140
  • passed to the son and now you
  • 00:07:54.140 --> 00:07:56.280
  • still think that you can pull
  • 00:07:56.280 --> 00:07:58.090
  • something out and make something
  • 00:07:58.090 --> 00:08:00.040
  • for yourself and offer it up to
  • 00:08:00.040 --> 00:08:01.130
  • me.
  • 00:08:01.130 --> 00:08:02.040
  • This is not acceptable.
  • 00:08:02.040 --> 00:08:03.150
  • I told your daddy, "Without the
  • 00:08:03.150 --> 00:08:05.020
  • shedding of blood, there is no
  • 00:08:05.020 --> 00:08:06.240
  • remission of sin."
  • 00:08:06.240 --> 00:08:07.250
  • I went out and killed his first
  • 00:08:07.250 --> 00:08:09.190
  • sacrifice for him.
  • 00:08:09.210 --> 00:08:12.210
  • Abel, bring your sacrifice to
  • 00:08:12.210 --> 00:08:15.100
  • me.
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  • Abel is a shepherd so he brings
  • 00:08:17.070 --> 00:08:20.070
  • a lamb.
  • 00:08:20.070 --> 00:08:22.070
  • Can I go deeper with this?
  • 00:08:22.070 --> 00:08:25.010
  • I'm trying to preach but I feel
  • 00:08:25.010 --> 00:08:26.150
  • a teach thing on me.
  • 00:08:26.150 --> 00:08:28.040
  • You see, in the previous
  • 00:08:28.040 --> 00:08:30.070
  • chapter, we learned that God
  • 00:08:30.070 --> 00:08:32.040
  • killed an innocent animal but we
  • 00:08:32.040 --> 00:08:34.070
  • don't know what kind.
  • 00:08:34.070 --> 00:08:36.130
  • By the time we get to chapter 4
  • 00:08:36.130 --> 00:08:38.130
  • we know that the animal is a
  • 00:08:38.130 --> 00:08:39.230
  • lamb because Abel is a shepherd.
  • 00:08:40.290 --> 00:08:43.290
  • So what we are gaining is
  • 00:08:43.290 --> 00:08:46.180
  • insight into God's strategy for
  • 00:08:47.110 --> 00:08:50.110
  • humanity.
  • 00:08:50.110 --> 00:08:52.080
  • Can I go deeper?
  • 00:08:52.080 --> 00:08:53.200
  • Now watch this, watch this.
  • 00:08:53.200 --> 00:08:55.050
  • Now we know that the animal is a
  • 00:08:55.050 --> 00:08:56.280
  • lamb.
  • 00:08:56.280 --> 00:08:58.080
  • It was an animal when it covered
  • 00:08:58.080 --> 00:09:00.040
  • Adam's nakedness, the blood
  • 00:09:00.040 --> 00:09:02.120
  • still running down his thighs, a
  • 00:09:02.120 --> 00:09:04.160
  • fresh kill covering Adam's
  • 00:09:04.160 --> 00:09:06.180
  • nakedness, the first fur coat.
  • 00:09:08.060 --> 00:09:11.060
  • Tell PETA what I said.
  • 00:09:11.060 --> 00:09:12.190
  • And they covered his nakedness
  • 00:09:13.200 --> 00:09:16.200
  • in fur of some sort, blood
  • 00:09:17.240 --> 00:09:20.240
  • running down his legs to remind
  • 00:09:20.240 --> 00:09:22.030
  • him of the price that was paid
  • 00:09:22.030 --> 00:09:24.140
  • for him to have life.
  • 00:09:24.140 --> 00:09:25.290
  • That the life that he now lives,
  • 00:09:25.290 --> 00:09:27.200
  • he lives in the stead of the
  • 00:09:27.200 --> 00:09:28.230
  • animal.
  • 00:09:28.230 --> 00:09:29.260
  • That the animal's covering is
  • 00:09:29.260 --> 00:09:31.170
  • because the man has ceased to be
  • 00:09:31.170 --> 00:09:33.140
  • the man, he has become the
  • 00:09:33.140 --> 00:09:34.290
  • And the animal dies because he
  • 00:09:39.020 --> 00:09:40.240
  • has become the man.
  • 00:09:40.240 --> 00:09:42.110
  • Here's the shadow of Calvary
  • 00:09:49.040 --> 00:09:50.250
  • where I traded places with him.
  • 00:09:50.270 --> 00:09:53.270
  • He who did no sin became sin.
  • 00:09:53.270 --> 00:09:56.180
  • He took my sin, thereby my
  • 00:09:56.180 --> 00:09:58.150
  • death; I took his life; thereby
  • 00:09:58.150 --> 00:10:00.210
  • I carry his name.
  • 00:10:00.210 --> 00:10:02.030
  • He said, "Now, when you go
  • 00:10:02.030 --> 00:10:03.130
  • before my daddy, since you
  • 00:10:03.130 --> 00:10:04.280
  • covered with my blood, don't use
  • 00:10:04.280 --> 00:10:07.040
  • your name.
  • 00:10:07.040 --> 00:10:09.040
  • Whatsoever you ask the Father in
  • 00:10:09.040 --> 00:10:10.240
  • Watch this.
  • 00:10:16.290 --> 00:10:19.120
  • So he brings a sacrifice, a
  • 00:10:19.120 --> 00:10:21.060
  • little lamb, and because I've
  • 00:10:21.060 --> 00:10:22.240
  • been teaching on the tabernacle,
  • 00:10:22.240 --> 00:10:24.120
  • you understand, he slit its
  • 00:10:24.120 --> 00:10:26.100
  • throat and he killed it.
  • 00:10:26.100 --> 00:10:27.060
  • He offered it up before God and
  • 00:10:27.060 --> 00:10:29.280
  • God was pleased because the
  • 00:10:29.280 --> 00:10:31.100
  • blood is a shadow that he's
  • 00:10:31.100 --> 00:10:34.060
  • trying to teach us all through
  • 00:10:34.060 --> 00:10:36.010
  • the book.
  • 00:10:36.010 --> 00:10:37.050
  • The blood is all through the
  • 00:10:37.050 --> 00:10:38.220
  • book.
  • 00:10:38.220 --> 00:10:39.110
  • Say it with me.
  • 00:10:39.110 --> 00:10:40.010
  • The blood is all through the
  • 00:10:40.010 --> 00:10:41.100
  • book.
  • 00:10:41.100 --> 00:10:42.030
  • Say it again.
  • 00:10:42.030 --> 00:10:43.050
  • all: The blood is all through
  • 00:10:43.050 --> 00:10:44.170
  • the book.
  • 00:10:44.170 --> 00:10:45.120
  • - Bishop Jakes: So this is the
  • 00:10:45.120 --> 00:10:46.140
  • root of your salvation.
  • 00:10:46.140 --> 00:10:48.150
  • This is the root of Calvary.
  • 00:10:48.150 --> 00:10:50.050
  • This is the root of the
  • 00:10:50.050 --> 00:10:50.270
  • tabernacle.
  • 00:10:50.270 --> 00:10:51.280
  • This is the root of your
  • 00:10:51.280 --> 00:10:52.250
  • justification.
  • 00:10:52.250 --> 00:10:53.260
  • This is the root of why the
  • 00:10:53.260 --> 00:10:55.000
  • You remember when I came here,
  • 00:11:00.250 --> 00:11:02.060
  • how many witches tried to curse
  • 00:11:02.060 --> 00:11:03.110
  • me?
  • 00:11:03.110 --> 00:11:04.250
  • And how I danced over the top of
  • 00:11:04.250 --> 00:11:06.090
  • dead chickens in this church?
  • 00:11:06.090 --> 00:11:08.090
  • It's because I knew that the
  • 00:11:08.090 --> 00:11:09.180
  • blood of Jesus was stronger than
  • 00:11:09.180 --> 00:11:11.180
  • I said the blood of Jesus is
  • 00:11:16.050 --> 00:11:17.170
  • stronger than the blood of
  • 00:11:17.170 --> 00:11:19.080
  • chickens.
  • 00:11:19.080 --> 00:11:20.260
  • Y'all don't know it but they had
  • 00:11:20.260 --> 00:11:22.050
  • dead chickens lying down
  • 00:11:22.050 --> 00:11:23.270
  • everywhere.
  • 00:11:23.270 --> 00:11:24.260
  • But I took the blood of Jesus
  • 00:11:24.260 --> 00:11:26.220
  • and came against the blood of
  • 00:11:26.220 --> 00:11:28.030
  • Slap somebody and tell 'em,
  • 00:11:32.170 --> 00:11:33.150
  • - female: Thank you from the
  • 00:11:41.080 --> 00:11:41.260
  • bottom of my heart.
  • 00:11:41.260 --> 00:11:43.100
  • Thank you for your candor.
  • 00:11:43.100 --> 00:11:44.250
  • Thank you for your
  • 00:11:44.250 --> 00:11:45.200
  • vulnerability.
  • 00:11:45.200 --> 00:11:46.250
  • Thank you for your strength.
  • 00:11:46.250 --> 00:11:48.130
  • - male: Thank you so much, you
  • 00:11:48.130 --> 00:11:49.040
  • know, for making the investment
  • 00:11:49.040 --> 00:11:50.020
  • into us.
  • 00:11:50.020 --> 00:11:51.000
  • It is definitely appreciated and
  • 00:11:51.000 --> 00:11:52.040
  • it's definitely making a
  • 00:11:52.040 --> 00:11:52.240
  • difference.
  • 00:11:52.240 --> 00:11:53.230
  • - male: This really opens your
  • 00:11:53.230 --> 00:11:54.150
  • eyes to what the Lord wants you
  • 00:11:54.150 --> 00:11:57.060
  • to do in your life and with
  • 00:11:57.060 --> 00:11:59.010
  • - Bishop Jakes: If you are not
  • 00:12:04.280 --> 00:12:05.190
  • in the room where changes are
  • 00:12:05.190 --> 00:12:08.070
  • occurring, you are stuck in the
  • 00:12:08.160 --> 00:12:11.160
  • yard where consequences
  • 00:12:11.160 --> 00:12:13.280
  • - Bishop Jakes: My dilemma is
  • 00:12:44.070 --> 00:12:47.070
  • sheep or animals are
  • 00:12:47.070 --> 00:12:48.100
  • supposed to die on the altar,
  • 00:12:48.140 --> 00:12:51.140
  • lambs are supposed to die on the
  • 00:12:51.140 --> 00:12:53.130
  • altar, but now I got a dead
  • 00:12:53.260 --> 00:12:56.260
  • shepherd.
  • 00:12:56.260 --> 00:12:59.180
  • The shepherd is supposed to
  • 00:13:08.140 --> 00:13:09.180
  • bring the sheep, not become the
  • 00:13:09.180 --> 00:13:12.030
  • sheep.
  • 00:13:12.070 --> 00:13:15.070
  • Hidden in the fabric of the text
  • 00:13:15.070 --> 00:13:17.060
  • is that whatever God's going to
  • 00:13:17.060 --> 00:13:18.110
  • do, my shepherd will also be my
  • 00:13:18.110 --> 00:13:21.010
  • So he killed Abel, he thought.
  • 00:13:29.200 --> 00:13:32.200
  • But God said, "I can hear the
  • 00:13:45.180 --> 00:13:48.180
  • sound of thy brother's--"
  • 00:13:52.230 --> 00:13:55.230
  • See, I didn't even know that
  • 00:13:55.230 --> 00:13:57.030
  • blood could talk.
  • 00:13:57.030 --> 00:13:59.040
  • But God is teaching me in the
  • 00:13:59.040 --> 00:14:00.210
  • Spirit that blood can speak,
  • 00:14:00.260 --> 00:14:03.260
  • that blood is my attorney, that
  • 00:14:03.260 --> 00:14:06.100
  • blood pleads my case, that the
  • 00:14:06.100 --> 00:14:09.050
  • blood intercedes for me, that
  • 00:14:09.050 --> 00:14:11.240
  • the blood is my covering, that
  • 00:14:11.240 --> 00:14:14.110
  • the blood is my protection.
  • 00:14:14.110 --> 00:14:17.030
  • Somebody ought to thank him for
  • 00:14:22.110 --> 00:14:23.170
  • the blood.
  • 00:14:24.000 --> 00:14:27.000
  • The blood is talking, the blood
  • 00:14:27.000 --> 00:14:28.100
  • is talking.
  • 00:14:28.100 --> 00:14:29.170
  • The blood is talking, the blood
  • 00:14:29.170 --> 00:14:31.030
  • is talking.
  • 00:14:31.030 --> 00:14:31.230
  • Don't worry about justice, the
  • 00:14:31.230 --> 00:14:32.290
  • blood will always have the last
  • 00:14:32.290 --> 00:14:35.000
  • say.
  • 00:14:35.000 --> 00:14:36.010
  • The blood will always have the
  • 00:14:36.010 --> 00:14:38.010
  • last say.
  • 00:14:38.010 --> 00:14:38.270
  • The blood will always have--
  • 00:14:51.240 --> 00:14:54.220
  • The blood [speaking in tongues].
  • 00:14:54.220 --> 00:14:56.030
  • The blood will always have--the
  • 00:14:56.030 --> 00:14:58.040
  • blood will always have the last
  • 00:14:58.040 --> 00:14:59.220
  • say.
  • 00:14:59.220 --> 00:15:00.160
  • The blood will always have the
  • 00:15:00.160 --> 00:15:02.250
  • last say.
  • 00:15:02.250 --> 00:15:03.150
  • The blood will--I've read the
  • 00:15:03.150 --> 00:15:06.000
  • The blood will always have the
  • 00:15:11.250 --> 00:15:13.160
  • last say.
  • 00:15:13.160 --> 00:15:14.080
  • I know they said you was an
  • 00:15:14.080 --> 00:15:15.050
  • addict, but the blood will
  • 00:15:15.050 --> 00:15:16.170
  • always have the last say.
  • 00:15:17.040 --> 00:15:20.040
  • The blood will always have the
  • 00:15:20.040 --> 00:15:22.170
  • last say.
  • 00:15:22.170 --> 00:15:23.150
  • I know they say you're paranoid
  • 00:15:23.150 --> 00:15:24.170
  • schizophrenic, but the blood
  • 00:15:24.170 --> 00:15:26.040
  • Somebody cursed you and said
  • 00:15:34.180 --> 00:15:35.170
  • you'd never be nothing.
  • 00:15:35.170 --> 00:15:37.100
  • They looked at you and said,
  • 00:15:37.100 --> 00:15:38.010
  • "You're just like your daddy and
  • 00:15:38.010 --> 00:15:39.040
  • your granddaddy before you."
  • 00:15:39.040 --> 00:15:40.260
  • They looked at you and said,
  • 00:15:40.260 --> 00:15:41.190
  • "You're cursed, and you're
  • 00:15:41.190 --> 00:15:42.290
  • stupid, and you're dumb, and
  • 00:15:42.290 --> 00:15:44.160
  • you'll never get up, and you'll
  • 00:15:44.160 --> 00:15:45.290
  • never be anybody."
  • 00:15:45.290 --> 00:15:47.190
  • I don't care what they said.
  • 00:15:47.190 --> 00:15:49.130
  • The blood will always have the
  • 00:15:49.130 --> 00:15:52.020
  • I'm not gonna fool with it like
  • 00:15:57.250 --> 00:15:58.240
  • I want to but what I want to
  • 00:15:58.240 --> 00:16:00.030
  • leave planted in your head is
  • 00:16:00.030 --> 00:16:02.070
  • that the blood can talk.
  • 00:16:03.070 --> 00:16:06.070
  • It's not just that it covers.
  • 00:16:06.070 --> 00:16:08.270
  • It talks.
  • 00:16:08.270 --> 00:16:11.240
  • It intercedes.
  • 00:16:14.010 --> 00:16:17.010
  • When I have no voice, it speaks
  • 00:16:20.040 --> 00:16:23.040
  • for me.
  • 00:16:23.040 --> 00:16:25.040
  • No wonder Jesus carried it to
  • 00:16:25.040 --> 00:16:26.130
  • the mercy seat 'cause it speaks
  • 00:16:26.190 --> 00:16:29.190
  • for me.
  • 00:16:29.190 --> 00:16:30.280
  • You remember when he rose from
  • 00:16:30.280 --> 00:16:31.260
  • the dead and Mary got ready to
  • 00:16:31.260 --> 00:16:33.030
  • touch him, he said, "Don't touch
  • 00:16:33.030 --> 00:16:34.030
  • me.
  • 00:16:34.030 --> 00:16:35.200
  • Touch me not for I have not yet
  • 00:16:35.200 --> 00:16:36.290
  • ascended to my Father."
  • 00:16:36.290 --> 00:16:38.120
  • Now you know what that means.
  • 00:16:38.120 --> 00:16:40.130
  • He rose as a high priest.
  • 00:16:40.130 --> 00:16:42.020
  • He was carrying the blood that
  • 00:16:42.020 --> 00:16:43.100
  • would speak for me.
  • 00:16:43.100 --> 00:16:44.190
  • He didn't want her to
  • 00:16:44.190 --> 00:16:45.120
  • contaminate it by touching it,
  • 00:16:45.120 --> 00:16:48.040
  • and he said, "Don't touch me
  • 00:16:48.040 --> 00:16:50.060
  • 'cause I'm going up with this
  • 00:16:50.060 --> 00:16:51.230
  • blood and when the blood hits
  • 00:16:52.070 --> 00:16:55.070
  • the mercy seat, the Holy Ghost
  • 00:16:55.090 --> 00:16:58.090
  • will fall in Jerusalem and the
  • 00:16:58.090 --> 00:17:00.270
  • church will--"
  • 00:17:00.270 --> 00:17:01.280
  • Oh God.
  • 00:17:01.280 --> 00:17:04.150
  • Oh, now you're--c'mon, are you
  • 00:17:04.150 --> 00:17:06.070
  • with me?
  • 00:17:06.070 --> 00:17:06.280
  • Now we understand--I'm almost
  • 00:17:14.100 --> 00:17:15.250
  • finished.
  • 00:17:15.250 --> 00:17:16.110
  • We understand the context.
  • 00:17:16.180 --> 00:17:19.180
  • Y'all crazy just like me, I love
  • 00:17:19.180 --> 00:17:20.250
  • you all.
  • 00:17:22.100 --> 00:17:25.100
  • I understand the context of the
  • 00:17:25.100 --> 00:17:27.240
  • text, I understand the
  • 00:17:27.240 --> 00:17:29.220
  • theological ramifications of the
  • 00:17:29.220 --> 00:17:31.100
  • text, but my problem is I still
  • 00:17:31.100 --> 00:17:33.200
  • have a disappointed, grieving,
  • 00:17:34.140 --> 00:17:37.140
  • And she's walking around in a
  • 00:17:44.090 --> 00:17:45.130
  • field, she's walking around in
  • 00:17:46.000 --> 00:17:49.000
  • a field, in a crime scene, and
  • 00:17:55.040 --> 00:17:58.040
  • her son, her son is--my child is
  • 00:18:02.100 --> 00:18:05.100
  • dead.
  • 00:18:05.140 --> 00:18:08.140
  • My child is dead.
  • 00:18:10.140 --> 00:18:13.140
  • And my other child is cursed.
  • 00:18:18.250 --> 00:18:21.250
  • And I lost two in one incident.
  • 00:18:25.260 --> 00:18:28.260
  • They came in, in twos, they went
  • 00:18:36.150 --> 00:18:37.250
  • out in twos.
  • 00:18:37.250 --> 00:18:40.130
  • One of 'em went out to the
  • 00:18:40.130 --> 00:18:41.170
  • murder and one of 'em went out
  • 00:18:41.170 --> 00:18:43.200
  • to the judgment, and my womb is
  • 00:18:43.200 --> 00:18:46.200
  • empty again.
  • 00:18:46.200 --> 00:18:49.090
  • And so the chapter closes with
  • 00:18:50.000 --> 00:18:53.000
  • tears running down her face and
  • 00:18:54.200 --> 00:18:57.200
  • blood crying up from the ground.
  • 00:18:58.020 --> 00:19:01.040
  • And Cain running like a convict
  • 00:19:02.150 --> 00:19:05.150
  • and nothing has turned out like
  • 00:19:05.150 --> 00:19:07.200
  • they thought.
  • 00:19:07.200 --> 00:19:09.250
  • Their happy home is shattered,
  • 00:19:09.250 --> 00:19:12.140
  • just like some of you.
  • 00:19:13.130 --> 00:19:16.130
  • And what they had in mind didn't
  • 00:19:16.130 --> 00:19:17.280
  • happen, just like some of you.
  • 00:19:21.220 --> 00:19:24.220
  • And what had been prophesied
  • 00:19:24.220 --> 00:19:26.250
  • seems like a lie, just like some
  • 00:19:30.060 --> 00:19:33.060
  • of you.
  • 00:19:33.060 --> 00:19:35.150
  • How can the seed of the woman
  • 00:19:35.150 --> 00:19:37.040
  • bruise the head of the seed of
  • 00:19:37.040 --> 00:19:38.210
  • the serpent when one seed is
  • 00:19:38.210 --> 00:19:41.010
  • dead and the other seed is
  • 00:19:41.010 --> 00:19:42.240
  • cursed?
  • 00:19:43.130 --> 00:19:46.130
  • And it looked like hell had won.
  • 00:19:48.070 --> 00:19:51.070
  • Have you ever gone through a
  • 00:19:51.070 --> 00:19:52.090
  • period in your life that it
  • 00:19:52.090 --> 00:19:53.100
  • looked like--it looked like
  • 00:19:54.010 --> 00:19:57.010
  • hell?
  • 00:19:57.010 --> 00:19:59.200
  • Sometimes, church people are
  • 00:20:05.160 --> 00:20:07.100
  • phony out of love for God.
  • 00:20:07.100 --> 00:20:09.010
  • We don't wanna admit that we're
  • 00:20:09.010 --> 00:20:10.100
  • disappointed but sometimes we
  • 00:20:10.100 --> 00:20:11.240
  • are actually really disappointed
  • 00:20:11.240 --> 00:20:14.010
  • because we shouted and spinned
  • 00:20:14.010 --> 00:20:16.030
  • around seven times and gave
  • 00:20:16.030 --> 00:20:17.210
  • $21.38 and stood on the promises
  • 00:20:18.030 --> 00:20:21.030
  • and nothing happened, and we're
  • 00:20:21.030 --> 00:20:23.150
  • disappointed, and we don't say
  • 00:20:23.150 --> 00:20:25.000
  • nothing because we're
  • 00:20:26.040 --> 00:20:29.040
  • disappointed and loyal.
  • 00:20:29.200 --> 00:20:32.200
  • Some people get disappointed and
  • 00:20:32.200 --> 00:20:33.230
  • leave, but some of us are
  • 00:20:33.230 --> 00:20:34.250
  • disappointed and loyal.
  • 00:20:34.250 --> 00:20:36.050
  • We are like the prodigal sons,
  • 00:20:36.050 --> 00:20:38.030
  • one disappointment ran him out
  • 00:20:38.030 --> 00:20:39.210
  • of the house and one of them
  • 00:20:39.210 --> 00:20:41.000
  • stayed in the house, but he
  • 00:20:41.000 --> 00:20:42.170
  • didn't have the right attitude
  • 00:20:42.170 --> 00:20:44.030
  • because just because he was
  • 00:20:44.030 --> 00:20:45.100
  • silent didn't mean he was
  • 00:20:45.100 --> 00:20:46.170
  • And so it looks real bad.
  • 00:20:55.020 --> 00:20:58.020
  • And it looks like all the pain
  • 00:20:58.020 --> 00:21:00.130
  • of her travail was wasted.
  • 00:21:00.130 --> 00:21:03.090
  • She was the first woman to go
  • 00:21:03.090 --> 00:21:05.140
  • into labor and had natural
  • 00:21:06.050 --> 00:21:09.050
  • childbirth and then when the
  • 00:21:09.180 --> 00:21:12.180
  • pains got intense there was
  • 00:21:12.180 --> 00:21:14.040
  • nobody to tell her to push
  • 00:21:14.040 --> 00:21:16.200
  • because sometimes God will call
  • 00:21:16.200 --> 00:21:17.250
  • you to do something without
  • 00:21:17.250 --> 00:21:19.160
  • And you don't know when you're
  • 00:21:25.210 --> 00:21:26.150
  • supposed to breathe and when
  • 00:21:26.150 --> 00:21:27.190
  • you're supposed to push, and you
  • 00:21:27.190 --> 00:21:29.090
  • don't know how you're supposed
  • 00:21:29.090 --> 00:21:30.110
  • to push because where God is
  • 00:21:30.110 --> 00:21:32.020
  • taking you, nobody has gone
  • 00:21:32.020 --> 00:21:33.240
  • there before, and you crave
  • 00:21:33.240 --> 00:21:36.130
  • somebody to mentor you because
  • 00:21:36.130 --> 00:21:38.160
  • you're going into a place you've
  • 00:21:38.160 --> 00:21:40.100
  • And she had to figure it out for
  • 00:21:46.160 --> 00:21:48.010
  • herself like some of you are
  • 00:21:48.010 --> 00:21:49.240
  • gonna have to figure out for
  • 00:21:49.240 --> 00:21:51.030
  • yourself.
  • 00:21:51.030 --> 00:21:52.040
  • You don't have the money, you
  • 00:21:52.040 --> 00:21:53.100
  • don't have the resources.
  • 00:21:53.100 --> 00:21:54.220
  • It looks like you're too old,
  • 00:21:54.220 --> 00:21:56.010
  • it's too late, it's not the
  • 00:21:56.010 --> 00:21:57.080
  • right time, and yet God is
  • 00:21:57.080 --> 00:21:59.020
  • challenging you to do something
  • 00:21:59.020 --> 00:22:00.180
  • that you have never done before.
  • 00:22:00.180 --> 00:22:02.220
  • Touch somebody and say, "Push."
  • 00:22:03.020 --> 00:22:06.020
  • Even though you're confused, you
  • 00:22:06.020 --> 00:22:07.200
  • need to push.
  • 00:22:07.200 --> 00:22:08.200
  • Even though you're worried, you
  • 00:22:08.200 --> 00:22:10.050
  • need to push.
  • 00:22:10.050 --> 00:22:11.090
  • Even though you don't
  • 00:22:11.090 --> 00:22:12.060
  • understand, you need to push.
  • 00:22:12.060 --> 00:22:14.050
  • Take a deep breath and get in
  • 00:22:14.050 --> 00:22:16.240
  • your position and get ready
  • 00:22:16.240 --> 00:22:19.020
  • 'cause God is gonna do something
  • 00:22:19.020 --> 00:22:20.190
  • in your life that has never been
  • 00:22:20.190 --> 00:22:23.030
  • done before.
  • 00:22:23.030 --> 00:22:24.110
  • Slap somebody and holler,
  • 00:22:24.110 --> 00:22:26.030
  • There's a little arbitration
  • 00:22:33.100 --> 00:22:34.240
  • clause in the curse.
  • 00:22:35.110 --> 00:22:38.110
  • It says: "In sorrow and travail
  • 00:22:38.110 --> 00:22:40.080
  • shall you bring forth children."
  • 00:22:40.120 --> 00:22:43.120
  • And the next verse says: "But
  • 00:22:43.120 --> 00:22:45.250
  • your desire shall be to your
  • 00:22:45.250 --> 00:22:47.210
  • And even though you might say
  • 00:22:57.180 --> 00:22:58.170
  • I love her.
  • 00:23:07.140 --> 00:23:08.190
  • She hadn't said nothing the
  • 00:23:08.190 --> 00:23:09.130
  • That was the best part of my
  • 00:23:15.070 --> 00:23:16.030
  • whole message right there then,
  • 00:23:16.030 --> 00:23:17.230
  • "Uh-huh."
  • 00:23:17.230 --> 00:23:19.060
  • There's somebody in this room,
  • 00:23:43.280 --> 00:23:44.260
  • you have gone through so much
  • 00:23:44.260 --> 00:23:46.000
  • pain and so much hurt, it has
  • 00:23:46.000 --> 00:23:47.280
  • You have been angry, and you
  • 00:23:53.150 --> 00:23:55.130
  • have been bitter, and you have
  • 00:23:55.130 --> 00:23:57.110
  • been frustrated, and now you're
  • 00:23:57.110 --> 00:23:59.200
  • just numb.
  • 00:23:59.270 --> 00:24:02.290
  • The suffering was too intense
  • 00:24:02.290 --> 00:24:04.200
  • and now, even though you wanna
  • 00:24:04.200 --> 00:24:06.190
  • feel something, you can't feel
  • 00:24:06.190 --> 00:24:08.010
  • it.
  • 00:24:08.010 --> 00:24:08.230
  • But the Lord said, "Your desire
  • 00:24:13.130 --> 00:24:15.050
  • Hold up on the clapping.
  • 00:24:22.270 --> 00:24:23.240
  • I feel a prophetic moment.
  • 00:24:23.240 --> 00:24:25.280
  • If you have been through some
  • 00:24:25.280 --> 00:24:27.020
  • trauma, some pain, some
  • 00:24:27.020 --> 00:24:29.000
  • disappointment, some agony so
  • 00:24:29.000 --> 00:24:30.290
  • overwhelming that it has killed
  • 00:24:30.290 --> 00:24:33.050
  • your energy to try again and
  • 00:24:33.050 --> 00:24:35.230
  • you've gone through a period of
  • 00:24:35.230 --> 00:24:36.280
  • mixed emotions and you've been
  • 00:24:36.280 --> 00:24:38.130
  • feeling numb, you've been
  • 00:24:38.130 --> 00:24:40.020
  • feeling numb, and you've been in
  • 00:24:40.020 --> 00:24:42.020
  • pain, you've been in suffering
  • 00:24:42.020 --> 00:24:43.090
  • and you wonder if it was even
  • 00:24:43.090 --> 00:24:46.010
  • worth it, stand up on your feet.
  • 00:24:46.010 --> 00:24:47.120
  • I wanna pray for you right now.
  • 00:24:47.120 --> 00:24:48.290
  • If I'm describing you, stand up
  • 00:24:48.290 --> 00:24:50.030
  • on your feet.
  • 00:24:50.030 --> 00:24:52.080
  • The Lord said--
  • 00:24:52.080 --> 00:24:53.130
  • [speaking in tongues]
  • 00:24:53.130 --> 00:24:55.060
  • The Lord said, "In spite of your
  • 00:24:55.060 --> 00:24:58.040
  • pain, in spite of your
  • 00:24:58.040 --> 00:24:59.030
  • suffering, in spite of your
  • 00:24:59.030 --> 00:25:00.110
  • agony, in spite of the trauma
  • 00:25:00.110 --> 00:25:03.010
  • that you have incurred to your
  • 00:25:03.010 --> 00:25:04.160
  • soul," lift your hands up, "your
  • 00:25:04.160 --> 00:25:06.160
  • desire is coming back."
  • 00:25:06.160 --> 00:25:09.100
  • God said he is going to revive
  • 00:25:09.100 --> 00:25:11.150
  • the part that died and he's
  • 00:25:11.150 --> 00:25:13.280
  • gonna renew your strength and
  • 00:25:13.280 --> 00:25:16.000
  • your latter days shall be
  • 00:25:16.000 --> 00:25:17.130
  • greater than your former day.
  • 00:25:17.130 --> 00:25:20.100
  • [speaking in tongues]
  • 00:25:20.100 --> 00:25:22.080
  • As I stand here today I prophesy
  • 00:25:22.080 --> 00:25:25.070
  • revival and refreshing and
  • 00:25:25.070 --> 00:25:27.130
  • renewal down in your spirit.
  • 00:25:27.130 --> 00:25:29.160
  • I prophesy down into your
  • 00:25:29.160 --> 00:25:31.070
  • spirit, hold that music.
  • 00:25:31.070 --> 00:25:32.230
  • I prophesy down into your
  • 00:25:32.230 --> 00:25:34.030
  • spirit, I prophesy down into
  • 00:25:34.110 --> 00:25:37.110
  • your spirit, you will lose your
  • 00:25:37.110 --> 00:25:39.180
  • fear to try again.
  • 00:25:39.290 --> 00:25:42.290
  • This Sunday morning I speak
  • 00:25:42.290 --> 00:25:45.130
  • resurrection in your spirit,
  • 00:25:45.130 --> 00:25:48.020
  • in your soul, and in your life.
  • 00:25:48.020 --> 00:25:50.090
  • Out of the ashes of your
  • 00:25:50.090 --> 00:25:51.240
  • disappointment God said there
  • 00:25:51.240 --> 00:25:54.030
  • will be a resurrection and he's
  • 00:25:54.030 --> 00:25:56.180
  • gonna bring new life into your
  • 00:25:56.180 --> 00:25:59.140
  • spirit.
  • 00:25:59.140 --> 00:26:00.110
  • Open your mouth and praise him
  • 00:26:00.110 --> 00:26:02.160
  • - female announcer: Do you need
  • 00:26:09.130 --> 00:26:10.100
  • a miracle in your life?
  • 00:26:10.100 --> 00:26:11.170
  • Have you been waiting for a
  • 00:26:11.170 --> 00:26:12.200
  • miracle to take place?
  • 00:26:12.200 --> 00:26:14.070
  • Do you wonder if a miracle is
  • 00:26:14.070 --> 00:26:15.230
  • possible?
  • 00:26:15.230 --> 00:26:17.000
  • Yes, miracles still happen.
  • 00:26:17.000 --> 00:26:19.250
  • - Bishop Jakes: Everything
  • 00:26:19.250 --> 00:26:20.120
  • that's been on you, everything
  • 00:26:20.120 --> 00:26:22.130
  • that's been holding you back,
  • 00:26:22.130 --> 00:26:24.070
  • everything that had you up under
  • 00:26:24.070 --> 00:26:26.000
  • attack, it's gonna get off of
  • 00:26:26.000 --> 00:26:27.190
  • you today.
  • 00:26:27.190 --> 00:26:29.000
  • - announcer: For your gift of
  • 00:26:29.000 --> 00:26:29.290
  • any amount, you will receive
  • 00:26:29.290 --> 00:26:31.110
  • Bishop Jakes's transformative
  • 00:26:31.110 --> 00:26:32.250
  • message, "Hearing When You're
  • 00:26:32.250 --> 00:26:34.050
  • Hurting," on CD, or if in Canada
  • 00:26:34.050 --> 00:26:36.110
  • on MP3, and this personal 25-day
  • 00:26:36.110 --> 00:26:39.090
  • Advent booklet.
  • 00:26:39.090 --> 00:26:40.160
  • And when your gift is $70 or
  • 00:26:40.160 --> 00:26:42.210
  • more, we will add this "Follow
  • 00:26:42.210 --> 00:26:44.160
  • the Star" book.
  • 00:26:44.160 --> 00:26:46.020
  • When your gift is $150 or more,
  • 00:26:46.020 --> 00:26:48.050
  • we will also add "Miracles Still
  • 00:26:48.050 --> 00:26:49.260
  • Happen," Bishop Jakes'
  • 00:26:49.260 --> 00:26:51.070
  • two-message series on DVD, or if
  • 00:26:51.070 --> 00:26:53.070
  • in Canada on MP4, as well as
  • 00:26:53.070 --> 00:26:55.190
  • this beautiful tea-towel set.
  • 00:26:55.190 --> 00:26:57.280
  • The same God that performed
  • 00:26:57.280 --> 00:26:59.130
  • miracles in the Bible is here
  • 00:26:59.130 --> 00:27:01.100
  • for you.
  • 00:27:01.100 --> 00:27:02.060
  • Don't wait.
  • 00:27:02.060 --> 00:27:03.050
  • Call or go online now.
  • 00:27:03.050 --> 00:27:05.180
  • - Bishop Jakes: There's a
  • 00:27:05.180 --> 00:27:06.080
  • - Serita: Feel free to reach
  • 00:27:10.130 --> 00:27:11.040
  • out to us on social media and
  • 00:27:11.040 --> 00:27:12.170
  • share your story of how God is
  • 00:27:12.170 --> 00:27:14.070
  • impacting your life.
  • 00:27:14.070 --> 00:27:15.150
  • We look forward to seeing you
  • 00:27:15.150 --> 00:27:16.180
  • next time on,
  • 00:27:16.180 --> 00:27:17.030
  • The Potter's Touch
  • 00:27:18.290 --> 00:27:20.020