Race, Religion, & Racism | TBN

Race, Religion, & Racism

Watch Race, Religion, & Racism
September 4, 2019
27:30

Ever Increasing Faith with Fred K. Price

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Race, Religion, & Racism

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  • Apostle Frederick K.C. Price: Welcome to
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  • "Ever Increasing Faith."
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  • Dr. Betty Price: Grow in godliness.
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  • Frederick Price Jr.: We walk by faith, not by sight.
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  • With the power of faith
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  • you can do the impossible.
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  • With the power of faith you can live a victorious life.
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  • Changing one life after another
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  • from burned-out hopes to gleaming joy.
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  • With the power of faith you can change a life.
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  • Let the power of faith transform your life.
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  • Apostle Price: Welcome to "Ever Increasing Faith."
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  • Remember these words from the book of Romans chapter 10,
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  • verse 17, "So then faith comes by hearing,
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  • and hearing by the Word of God."
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  • Praise God for another day and for another privilege and
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  • opportunity to share with you the living Word of God.
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  • We're not going to turn in our Bibles yet as I usually do,
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  • but I do wanna give you that are watching me by television the
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  • opportunity to support this ministry in a financial way
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  • if you see fit.
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  • I need your financial support if "Ever Increasing Faith"
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  • television is to remain on the air in your area.
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  • On the screen is an address where you can mail your tithe,
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  • offering, or gift of love.
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  • I thank you in advance for your future support,
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  • I thank you for your present support,
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  • and I thank you for your past support.
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  • All right, now, I'm going to begin today a series
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  • of messages on a subject that is somewhat controversial and
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  • a subject which I personally believe has not been
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  • adequately dealt with from the standpoint of the church of the
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  • Lord Jesus Christ as it is visibly displayed in the earth.
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  • I'm going to be teaching on "Race, Religion, and Racism."
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  • Race, religion, and racism.
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  • Now, before I begin I need to lay the ground rules by which
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  • we will be operating.
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  • Now, unless you were with God Almighty when he told me to do
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  • this series, unless you were with him when he gave me my
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  • instructions, then the best thing you can do is to put a
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  • Teflon zipper on your mouth, okay?
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  • I know what God has told me to do.
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  • Obviously, he didn't tell you to do this,
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  • so, again, unless you were with him and overheard the
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  • conversation between the Lord and myself,
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  • best thing to do is just back off.
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  • Keep your hands off of it.
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  • Must not be for you, but it will be for somebody.
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  • I'm going to deal with this subject,
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  • I believe, in a way that I certainly have never heard it
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  • dealt with before and that's the reason I have this podium here.
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  • I'm gonna have to do a lot of reading,
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  • and I hope that I have it down in such a way that I won't just
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  • have to keep my head buried in it,
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  • but I've gotta do a lot of reading because the subject is
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  • so--it's so important.
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  • And I may not have but this one time--I don't mean just today,
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  • but I mean I may not have this--but this one time in life
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  • to deal with it, so I wanna be sure that I give you the benefit
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  • of all of my research.
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  • I have been researching this situation,
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  • this particular series, for just about,
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  • I guess--passionately for about three years, okay?
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  • And it all started out as a result of certain things that
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  • I'll explain in a moment, but I want you to know where I'm gonna
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  • be coming from, some of the words that I'll be using,
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  • some of the things that I'll be saying,
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  • and I believe that God gave this to me to say this way because
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  • of who I am and the way I am.
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  • He couldn't give it to everybody because everybody don't have
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  • the capacity to be able to be this free.
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  • And I will probably sound offensive to some of you,
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  • but that's not my purpose, to offend.
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  • I may sound a little crass, but it is not my
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  • purpose to be crass.
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  • I may sound angry, but my anger is a holy anger that I can base
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  • on the Scripture, and it's not an anger at some individual
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  • person or a person as people, so I don't want you to be
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  • intimidated, but I do want you to be informed so you can make
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  • a decision as to whether or not you wanna come back to some
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  • of these sessions, 'cause they're gonna be very hot,
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  • and they're gonna be very heated.
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  • Some of the information that I'm gonna present to you is gonna
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  • make some of you mad as hell.
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  • You know the hell where people go that don't know Jesus?
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  • You know that place, H-E-L-L?
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  • Okay, I'm not using profanity, but it will.
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  • It will make you--it's gonna make you angry.
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  • It made me angry when I found out some of this information
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  • that's been hidden from us, and I know that the people that are
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  • listening to me now and that will hear this message,
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  • both black and white--and I'm going to--basically,
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  • I will be mentioning other ethnic groups,
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  • but basically in America right now and for some time our big
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  • problem has been this black-and-white thing,
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  • and we just as well admit it, and so that's what I'm going to
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  • really be zeroing in on, okay?
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  • So, I'll be using some terms because I wanna talk like you
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  • talk when you're not in church.
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  • We're gonna get right down to the kinda stuff you all say in
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  • the car and at home over the dinner table,
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  • in back rooms and places where the general public doesn't hear,
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  • only because I want this to be real.
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  • And I know, I know from whence I have received my instructions,
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  • and I know that the things that I am going to say are things
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  • that are real, because I've heard them,
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  • and you've heard them, but nobody wants to
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  • ever talk about them.
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  • But I believe that in order for us to get to the bottom of the
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  • problem so that we can come up with the solution,
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  • we're gonna have to face the facts as they really are,
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  • not the way they have been painted by media and other
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  • people that don't really wanna deal with the subject,
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  • so I'll be using phraseology.
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  • I'll be using words.
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  • I'm gonna use the word "white folks," so you need to find out
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  • if that's gonna offend you, 'cause I'll be using that word
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  • "white folks," white people.
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  • I'll be using the word "black."
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  • I probably will use the word "African American."
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  • I'll probably use the word "Negro," so I just want you to
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  • be aware of that.
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  • I'm not trying to be vulgar, and I'm not trying to just be--you
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  • know, there are a lotta ways you could say things,
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  • but some things you say will really get across to people more
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  • than other things if you say 'em in another way, okay?
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  • So, I just want you to be aware of some of these things so that
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  • you won't be offended.
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  • Also, I will not read--hear me well now.
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  • I will not read any clandestine letters that you send me, okay?
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  • Unless you put your name on it and your mailing address,
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  • whether it's a positive letter or a negative letter,
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  • I'm not gonna read it unless it has the name and address on it,
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  • because I will reserve the right--that if you send me a
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  • letter that I'm not asking you to send me,
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  • then I have the right to read your letter in public.
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  • So, I'm gonna read it if it's, you know,
  • 00:08:05.160 --> 00:08:07.150
  • some--I think it's something that can help us,
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  • or just to show more so what I'm talking about is true
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  • I may read the letter, okay?
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  • But I'm gonna have my office and my people--if a letter comes in
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  • anonymously--and we've gotten letters like this in the past.
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  • If the letter comes in anonymously and it doesn't
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  • have your name on it and your return mailing address,
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  • I'm not even gonna read it.
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  • I ain't got time, I don't have time,
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  • and, like I said, if you disagree with what I'm saying
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  • then, like I said, don't come here and turn the TV off.
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  • It's not for you.
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  • It's only for the people that have ears to hear,
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  • and God has some people that are ready to hear this, okay?
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  • Now, a lot of this problem, it's--is historical,
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  • and it started a long time ago.
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  • You didn't cause it, and I didn't cause it,
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  • but we're living in it, in the aftermath of it,
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  • and a lot of the things that are going on is because nobody
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  • really knows how it all started.
  • 00:08:57.160 --> 00:09:00.120
  • See, if you don't know how something started then you can't
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  • make any repairs to it, 'cause you don't know its origin, see?
  • 00:09:03.160 --> 00:09:07.100
  • So, we're gonna have to go way back and deal with some stuff,
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  • and I'm telling you some stuff I'm tell--I got some stuff to
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  • throw on you, to lay on you.
  • 00:09:12.280 --> 00:09:15.090
  • That if you have curly hair it will straighten your hair and if
  • 00:09:15.100 --> 00:09:21.190
  • you have straight hair it will put a curl in your hair and if
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  • you don't have no hair it will grow some hair.
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  • Yeah, I kid you not.
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  • All right, now, enough of that.
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  • I was born in Santa Monica, California.
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  • I've lived in the Los Angeles area all my life.
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  • When I came into the world, we lived at 1619 Broadway in the
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  • city of Santa Monica.
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  • It was primarily, at that time, a white city based
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  • on its population.
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  • There was a small area of about eight square
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  • blocks where blacks lived.
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  • There were some other scattered blacks in other parts of the
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  • city of Santa Monica, but the largest concentration of the few
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  • of us that were there were in about an eight-square-block area
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  • and when I came on the scene things were separate.
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  • There were certain areas in Santa Monica black
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  • folk didn't go.
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  • In fact, in Santa Monica we could not go to the beach.
  • 00:10:31.210 --> 00:10:37.200
  • We could not go to the beach, play on the sand,
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  • and go in the ocean.
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  • There was a certain section that they had set
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  • out for black people.
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  • It was about a block wide and that was it,
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  • and you couldn't go to the right or to the left.
  • 00:10:49.050 --> 00:10:52.050
  • You had to go right in that one area.
  • 00:10:52.060 --> 00:10:53.200
  • Well, again, when I got here it was like that,
  • 00:10:53.210 --> 00:10:55.120
  • so, you know, me I'm a kid.
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  • I just accepted it.
  • 00:10:56.230 --> 00:10:58.020
  • I figured it's the way it must be.
  • 00:10:58.030 --> 00:10:59.130
  • Well, I saw around the city, I saw white churches,
  • 00:10:59.140 --> 00:11:02.100
  • and I saw black churches, and then there were a few
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  • Hispanic churches in certain parts of the city,
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  • and the twain never mixed.
  • 00:11:09.130 --> 00:11:11.150
  • Again, I thought this was--must be the way it's
  • 00:11:11.160 --> 00:11:14.140
  • supposed to be, you know?
  • 00:11:14.150 --> 00:11:15.240
  • Well, I was not brought up in what you would
  • 00:11:15.250 --> 00:11:17.250
  • call a Christian home.
  • 00:11:17.260 --> 00:11:19.080
  • I had no real exposure to the church,
  • 00:11:19.090 --> 00:11:21.040
  • so I didn't know that much about it,
  • 00:11:21.050 --> 00:11:23.030
  • but I would--some of the friends that I went with or palled
  • 00:11:23.040 --> 00:11:25.190
  • around with, their parents went to church,
  • 00:11:25.200 --> 00:11:27.120
  • et cetera, et cetera, so I heard some things about it.
  • 00:11:27.130 --> 00:11:29.160
  • I heard little names here and names there and certain things
  • 00:11:29.170 --> 00:11:31.110
  • like this, you know?
  • 00:11:31.120 --> 00:11:32.260
  • Like, "Jesus is the only way, and Jesus is the way," and all
  • 00:11:32.270 --> 00:11:36.090
  • that kinda stuff, and I had a lotta questions.
  • 00:11:36.100 --> 00:11:38.270
  • I was a very inquisitive person, still am,
  • 00:11:38.280 --> 00:11:41.160
  • and I would ask questions, but I couldn't get any answers.
  • 00:11:41.170 --> 00:11:45.070
  • Nobody had any answers for me.
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  • I couldn't figure out, "Why do we--how come us black folk have
  • 00:11:46.290 --> 00:11:49.200
  • to live in this area?
  • 00:11:49.210 --> 00:11:51.090
  • How come I can't live up there, across that
  • 00:11:51.100 --> 00:11:53.050
  • particular boulevard?
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  • All white over there and all black over here."
  • 00:11:54.160 --> 00:11:56.000
  • I didn't understand that, and nobody really seemed
  • 00:11:56.010 --> 00:11:58.020
  • to have an answer.
  • 00:11:58.030 --> 00:11:59.120
  • They just said, "Well, that's the way it's always been."
  • 00:11:59.130 --> 00:12:01.170
  • Well, I mean, you know, I don't know,
  • 00:12:01.180 --> 00:12:03.010
  • so I just, you know, accepted it.
  • 00:12:03.020 --> 00:12:04.110
  • So, anyway, I grew up in that environment.
  • 00:12:04.120 --> 00:12:07.230
  • Had no real exposure to Christianity.
  • 00:12:07.240 --> 00:12:10.000
  • Heard about it, but didn't have any exposure to it.
  • 00:12:10.010 --> 00:12:12.090
  • Then as I grew older finally I married,
  • 00:12:12.100 --> 00:12:17.040
  • and my wife was a Christian.
  • 00:12:17.050 --> 00:12:22.060
  • I went to church with her while we were courting because I was
  • 00:12:22.070 --> 00:12:26.200
  • trying to make points, and I wanted her and her parents to
  • 00:12:26.210 --> 00:12:31.090
  • think that I was a nice guy, which I was,
  • 00:12:31.100 --> 00:12:33.050
  • but I was a nice heathen, you know?
  • 00:12:33.060 --> 00:12:36.220
  • I wasn't a nice Christian.
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  • I was a, you know, rank sinner, just a rank sinner and,
  • 00:12:39.000 --> 00:12:42.010
  • of course, her church didn't teach anything,
  • 00:12:42.020 --> 00:12:44.140
  • and so she didn't know that she shouldn't be involved with me
  • 00:12:44.150 --> 00:12:47.050
  • from a biblical perspective.
  • 00:12:47.060 --> 00:12:48.270
  • But, you know, God will help us when we don't know.
  • 00:12:48.280 --> 00:12:52.080
  • He'll help us when he knows we don't know.
  • 00:12:52.090 --> 00:12:54.150
  • It's when we know and won't do it that God ain't
  • 00:12:54.160 --> 00:12:56.230
  • gonna give you squat.
  • 00:12:56.240 --> 00:12:58.100
  • He won't help you then, okay?
  • 00:12:58.110 --> 00:12:59.230
  • And so, anyway, we get--we finally married,
  • 00:12:59.240 --> 00:13:02.020
  • and so I got saved, born again, I accepted Christ in a tent
  • 00:13:02.030 --> 00:13:09.030
  • revival meeting, like a circus tent.
  • 00:13:09.040 --> 00:13:11.270
  • Old, raggedy, wooden, rickety chairs and sawdust all over the
  • 00:13:11.280 --> 00:13:15.270
  • floor, but I had a real, live experience with Jesus Christ.
  • 00:13:15.280 --> 00:13:20.200
  • I was born again and in the back of the main tent they had
  • 00:13:20.210 --> 00:13:24.200
  • the--what they called the counseling tent,
  • 00:13:24.210 --> 00:13:28.050
  • where people that came forward in the invitation would be taken
  • 00:13:28.060 --> 00:13:30.260
  • to be counseled with and instructions given to them about
  • 00:13:30.270 --> 00:13:35.190
  • the decision that they had made and what it all meant.
  • 00:13:35.200 --> 00:13:37.270
  • Well, I went back to this tent, and it just so happened the way
  • 00:13:37.280 --> 00:13:40.150
  • the people that were there that night,
  • 00:13:40.160 --> 00:13:42.080
  • everybody basically was white.
  • 00:13:42.090 --> 00:13:43.180
  • It was just two or three of us that were black,
  • 00:13:43.190 --> 00:13:45.100
  • and so my counselor was a white person and happened to be a
  • 00:13:45.110 --> 00:13:50.100
  • minister of the gospel, happened to be a teacher in one of the
  • 00:13:50.110 --> 00:13:53.040
  • Bible colleges here in the city, in Southern California,
  • 00:13:53.050 --> 00:13:56.110
  • and also he had a daily radio broadcast on the radio
  • 00:13:56.120 --> 00:13:58.170
  • as a Bible teacher.
  • 00:13:58.180 --> 00:13:59.280
  • And so, we talked, and he asked me why I came forward,
  • 00:13:59.290 --> 00:14:03.040
  • and I just told him, you know, what had happened to me.
  • 00:14:03.050 --> 00:14:04.180
  • I mean, it was--I was really overcome,
  • 00:14:04.190 --> 00:14:06.050
  • and so he asked me did I have any questions?
  • 00:14:06.060 --> 00:14:11.080
  • He explained some things to me, then asked
  • 00:14:11.090 --> 00:14:12.240
  • me did I have some questions?
  • 00:14:12.250 --> 00:14:14.040
  • And I did. I had some questions.
  • 00:14:14.050 --> 00:14:15.150
  • I said, "I don't understand why and how this Jesus that
  • 00:14:15.160 --> 00:14:18.270
  • I've just received, how he's the way, the truth,
  • 00:14:18.280 --> 00:14:21.200
  • and the life, how he's the answer, and
  • 00:14:21.210 --> 00:14:24.160
  • yet everything is segregated.
  • 00:14:24.170 --> 00:14:26.270
  • Is there--is heaven gonna be like that?
  • 00:14:26.280 --> 00:14:30.030
  • It's gonna be a segregated heaven?"
  • 00:14:30.040 --> 00:14:31.260
  • Well, he took the Bible and showed me from the Bible that
  • 00:14:31.270 --> 00:14:37.040
  • segregation was the will of God.
  • 00:14:37.050 --> 00:14:40.210
  • He showed me from the Bible that it was God's will for the races
  • 00:14:40.220 --> 00:14:46.020
  • to be separated and, see, if you don't know the Bible it can be
  • 00:14:46.030 --> 00:14:49.200
  • misconstrued that way.
  • 00:14:49.210 --> 00:14:52.180
  • See, if you don't--it can be twisted if you don't know and,
  • 00:14:52.190 --> 00:14:55.280
  • of course, he's a minister and white, too.
  • 00:14:55.290 --> 00:14:57.240
  • You know the white folks know what going on.
  • 00:14:57.250 --> 00:15:00.230
  • And, see, when I do--when I say these kinda things
  • 00:15:00.240 --> 00:15:02.090
  • don't be offended.
  • 00:15:02.100 --> 00:15:03.190
  • I'm not talking to any individual person, okay?
  • 00:15:03.200 --> 00:15:05.140
  • I'm talking about a system.
  • 00:15:05.150 --> 00:15:08.050
  • I'm talking about a condition that exists in our society,
  • 00:15:08.060 --> 00:15:11.040
  • and you're lying through your teeth if you say it's not so,
  • 00:15:11.050 --> 00:15:14.120
  • so don't get on your high horse and then try
  • 00:15:14.130 --> 00:15:17.150
  • to get offended by it.
  • 00:15:17.160 --> 00:15:18.290
  • You know better. You know better.
  • 00:15:19.000 --> 00:15:20.260
  • And so, anyway--and this is the way black people had been raised
  • 00:15:20.270 --> 00:15:23.250
  • in this country: to believe that the white
  • 00:15:23.260 --> 00:15:26.120
  • man got all the answers and knows everything,
  • 00:15:26.130 --> 00:15:28.060
  • and we don't know nothing, okay?
  • 00:15:28.070 --> 00:15:30.030
  • And that's just us, the way we've been taught and
  • 00:15:30.040 --> 00:15:31.180
  • brought up traditionally.
  • 00:15:31.190 --> 00:15:32.280
  • It's a fact, okay?
  • 00:15:32.290 --> 00:15:34.080
  • And so, anyway, I figured this man must know.
  • 00:15:34.090 --> 00:15:36.160
  • Number one, he's white.
  • 00:15:36.170 --> 00:15:37.290
  • Number two, he's a minister of the gospel.
  • 00:15:38.000 --> 00:15:39.250
  • Number three, he's got a radio broadcast,
  • 00:15:39.260 --> 00:15:41.190
  • teaching on the radio.
  • 00:15:41.200 --> 00:15:42.290
  • And number four, he's a teacher in a Bible institute.
  • 00:15:43.000 --> 00:15:45.210
  • Now, you know he knows, so I accepted it.
  • 00:15:45.220 --> 00:15:48.030
  • Didn't like it, but I accepted it,
  • 00:15:48.040 --> 00:15:49.290
  • because it seemed to make sense because that's what history look
  • 00:15:50.000 --> 00:15:53.070
  • like, so it seemed like, "Well, it's valid, so--"
  • 00:15:53.080 --> 00:15:56.220
  • I didn't like it, but so I wanted outta here, you know?
  • 00:15:56.230 --> 00:16:00.060
  • I was looking for the day when I'd get outta here,
  • 00:16:00.070 --> 00:16:02.080
  • go to heaven, so there wouldn't be this kinda thing.
  • 00:16:02.090 --> 00:16:05.070
  • So, anyway, time went on and, as I say,
  • 00:16:05.080 --> 00:16:08.180
  • I married, and they instructed us to go--instructed
  • 00:16:08.190 --> 00:16:12.200
  • me to join a church.
  • 00:16:12.210 --> 00:16:14.080
  • I need to be a part of a church.
  • 00:16:14.090 --> 00:16:15.180
  • My wife was from a Baptist background,
  • 00:16:15.190 --> 00:16:17.000
  • and so that was all she was familiar with,
  • 00:16:17.010 --> 00:16:18.180
  • so we went to a Baptist church.
  • 00:16:18.190 --> 00:16:19.280
  • I joined a church, and I guess just a few days after
  • 00:16:19.290 --> 00:16:21.190
  • I'd joined, I'd been there just a little while,
  • 00:16:21.200 --> 00:16:24.220
  • I had a divine encounter.
  • 00:16:24.230 --> 00:16:27.130
  • You remember the story in the Bible in the ninth chapter of
  • 00:16:27.140 --> 00:16:30.000
  • the book of Acts where Paul was on his way to Damascus to bring
  • 00:16:30.010 --> 00:16:33.220
  • Christians, bind them, put 'em up in bondage and have some
  • 00:16:33.230 --> 00:16:36.290
  • of 'em killed, put in prison, et cetera?
  • 00:16:37.000 --> 00:16:38.220
  • And Paul, the bright light shown around him,
  • 00:16:38.230 --> 00:16:40.250
  • and he fell off the horse, and he heard this voice,
  • 00:16:40.260 --> 00:16:42.220
  • and Jesus was talking to him.
  • 00:16:42.230 --> 00:16:44.020
  • Well, I had an experience.
  • 00:16:44.030 --> 00:16:45.120
  • It wasn't quite exactly like that,
  • 00:16:45.130 --> 00:16:46.290
  • but I had an experience that was very real to me.
  • 00:16:47.000 --> 00:16:49.170
  • I was in a church in this church setting and,
  • 00:16:49.180 --> 00:16:52.270
  • to make a long story short, Jesus Christ spoke to me.
  • 00:16:52.280 --> 00:16:58.180
  • Now, at that time I didn't know what it was 'cause I had no
  • 00:16:58.190 --> 00:17:01.230
  • knowledge, but as I've gone back to read the Old Testament
  • 00:17:01.240 --> 00:17:05.010
  • I would--you read over there many times where
  • 00:17:05.020 --> 00:17:07.150
  • the prophets would say, "And the Word of the Lord
  • 00:17:07.160 --> 00:17:10.060
  • came to me, saying--"
  • 00:17:10.070 --> 00:17:12.220
  • Anybody ever read that?
  • 00:17:12.230 --> 00:17:14.020
  • Said, "And the Word of the Lord came to me,
  • 00:17:14.030 --> 00:17:16.050
  • saying," and then the prophet would say,
  • 00:17:16.060 --> 00:17:17.280
  • "Thus sayeth the Lord," okay?
  • 00:17:17.290 --> 00:17:19.170
  • Well, the Word of the Lord came to me, saying.
  • 00:17:19.180 --> 00:17:23.050
  • I heard this voice.
  • 00:17:23.060 --> 00:17:27.060
  • I don't mean a thought passed through my mind.
  • 00:17:27.070 --> 00:17:31.020
  • I mean I heard a voice just like you hear me right this moment.
  • 00:17:31.030 --> 00:17:33.160
  • The only difference was I didn't see anybody and the voice
  • 00:17:33.170 --> 00:17:37.050
  • had direction to it.
  • 00:17:37.060 --> 00:17:39.290
  • I thought somebody was over here in the part of the building
  • 00:17:40.000 --> 00:17:42.220
  • speaking to me, so I turned to see who it was.
  • 00:17:42.230 --> 00:17:45.160
  • There wasn't anybody in that part of the building.
  • 00:17:45.170 --> 00:17:47.280
  • Actually, it happened to be the choir stand and Sunday nights
  • 00:17:47.290 --> 00:17:50.240
  • the choir didn't sing, so it was vacated,
  • 00:17:50.250 --> 00:17:52.080
  • but I heard a voice just as distinct,
  • 00:17:52.090 --> 00:17:54.070
  • just as loud, just as real.
  • 00:17:54.080 --> 00:17:56.130
  • I thought everybody in the building heard the voice,
  • 00:17:56.140 --> 00:17:58.100
  • and the voice said, "You are to preach my gospel."
  • 00:17:58.110 --> 00:18:04.100
  • And I turned to see who it was.
  • 00:18:04.110 --> 00:18:07.190
  • Didn't see anybody, and I didn't know what on Earth this was.
  • 00:18:07.200 --> 00:18:12.010
  • Well, anyway, I told my wife, and I told the minister and that
  • 00:18:12.020 --> 00:18:14.090
  • was my call to the ministry.
  • 00:18:14.100 --> 00:18:17.170
  • Now, I matriculated through several denominations up
  • 00:18:17.180 --> 00:18:19.190
  • to a certain time.
  • 00:18:19.200 --> 00:18:20.290
  • In the year 1970, I became acquainted with the Holy Spirit,
  • 00:18:21.000 --> 00:18:27.240
  • and I got filled with the Spirit,
  • 00:18:27.250 --> 00:18:30.050
  • speaking with other tongues, according to
  • 00:18:30.060 --> 00:18:31.150
  • Acts chapter 2, verse 4.
  • 00:18:31.160 --> 00:18:32.270
  • And my whole perception of God, of Jesus,
  • 00:18:32.280 --> 00:18:36.250
  • of the Bible, everything just changed,
  • 00:18:36.260 --> 00:18:39.180
  • and I had a--just a revelation of things and the teaching gift
  • 00:18:39.190 --> 00:18:49.070
  • was dropped into my spirit and from that point on all I wanted
  • 00:18:49.080 --> 00:18:53.250
  • to do was teach the Word.
  • 00:18:53.260 --> 00:18:55.220
  • Now, I didn't have a lotta knowledge at the time,
  • 00:18:55.230 --> 00:18:57.180
  • so I taught the bits and pieces that I had,
  • 00:18:57.190 --> 00:18:59.150
  • but as I gave myself to the study of the Word then that
  • 00:18:59.160 --> 00:19:01.260
  • knowledge increased and increased and increased.
  • 00:19:01.270 --> 00:19:04.230
  • Well, again, I was confronted with this thing about racism,
  • 00:19:04.240 --> 00:19:08.000
  • about racial prejudice, and I didn't like it,
  • 00:19:08.010 --> 00:19:12.040
  • and I began to read the Word I thought that there was a place
  • 00:19:12.050 --> 00:19:15.180
  • where people could come spiritually and get
  • 00:19:15.190 --> 00:19:18.200
  • to that point and then ethnicity wouldn't matter,
  • 00:19:18.210 --> 00:19:22.190
  • people's color would be irrelevant and immaterial.
  • 00:19:22.200 --> 00:19:25.100
  • But I was sadly and rudely awakened to find out that it
  • 00:19:25.110 --> 00:19:29.110
  • doesn't seem to matter how high people get spiritually.
  • 00:19:29.120 --> 00:19:32.140
  • They can still have these chinks in their armor, if you would.
  • 00:19:32.150 --> 00:19:36.240
  • They can have problems.
  • 00:19:36.250 --> 00:19:38.190
  • Now, I had something happen to me that was very traumatic,
  • 00:19:38.200 --> 00:19:44.140
  • and I'll explain that in a little bit and that really
  • 00:19:44.150 --> 00:19:48.140
  • awakened me and was the catalyst for me to go ahead and to
  • 00:19:48.150 --> 00:19:52.020
  • prepare this teaching, because as I've traveled all over the
  • 00:19:52.030 --> 00:19:56.120
  • world ministering the Word I find that people have these
  • 00:19:56.130 --> 00:19:58.160
  • problems, and nobody wants to face it.
  • 00:19:58.170 --> 00:20:00.140
  • Everybody wants to just shun it off as though it didn't happen
  • 00:20:00.150 --> 00:20:02.120
  • and not really get down to deal with the nitty,
  • 00:20:02.130 --> 00:20:04.170
  • nitty-gritty, the real stuff on the inside.
  • 00:20:04.180 --> 00:20:05.290
  • And so, that's, sort of, a background of how I started.
  • 00:20:06.000 --> 00:20:09.190
  • Now, in 1990, August 29 I received a letter,
  • 00:20:09.200 --> 00:20:15.240
  • and I quote, "Dear Pastor Price, I hope you actually get to read
  • 00:20:16.100 --> 00:20:19.280
  • this letter yourself and not a secretary who reads this and
  • 00:20:19.290 --> 00:20:22.150
  • then responds with another computer-generated letter.
  • 00:20:22.160 --> 00:20:26.080
  • In May, I attended the West Coast Believers Convention
  • 00:20:26.090 --> 00:20:30.100
  • in Anaheim, California.
  • 00:20:30.110 --> 00:20:31.220
  • You preached on 'Faith Worketh by Love.'
  • 00:20:31.230 --> 00:20:33.240
  • Pastor Price, I need to ask you to forgive me
  • 00:20:33.250 --> 00:20:36.020
  • for not loving you.
  • 00:20:36.030 --> 00:20:38.250
  • I did not love you because of your skin color.
  • 00:20:38.260 --> 00:20:43.110
  • I did not want to listen to you because of your skin color.
  • 00:20:43.120 --> 00:20:50.020
  • In all actuality, I hated you simply because
  • 00:20:50.030 --> 00:20:53.160
  • of your skin color.
  • 00:20:53.170 --> 00:20:56.100
  • I asked the Lord to forgive me, and I know that I have been
  • 00:20:56.110 --> 00:20:59.140
  • forgiven of my bigotry from the Lord,
  • 00:20:59.150 --> 00:21:02.220
  • but, Pastor Price, I would also like to know that you have
  • 00:21:02.230 --> 00:21:05.060
  • forgiven me, as well.
  • 00:21:05.070 --> 00:21:07.020
  • It would be greatly appreciated.
  • 00:21:07.030 --> 00:21:08.270
  • You also prayed at the end of your message for us as a body
  • 00:21:08.280 --> 00:21:11.120
  • to receive prosperity, promotions at work, et cetera.
  • 00:21:11.130 --> 00:21:15.070
  • I cannot remember the rest of the prayer.
  • 00:21:15.080 --> 00:21:17.160
  • Anyways, I wanted you to know that I received
  • 00:21:17.170 --> 00:21:19.240
  • a promotion at work.
  • 00:21:19.250 --> 00:21:21.040
  • Along with the promotion came an increase in pay.
  • 00:21:21.050 --> 00:21:23.290
  • Praise the Lord.
  • 00:21:24.000 --> 00:21:25.090
  • Thank you, Pastor Price, for praying that prayer.
  • 00:21:25.100 --> 00:21:27.060
  • Thank you for your time and your consideration.
  • 00:21:27.070 --> 00:21:29.180
  • I'm looking forward to hearing from you
  • 00:21:29.190 --> 00:21:32.200
  • at your earliest convenience.
  • 00:21:32.210 --> 00:21:34.150
  • Your brother in Christ, P. E. R."
  • 00:21:34.160 --> 00:21:37.260
  • Well, obviously, I forgave the brother.
  • 00:21:38.050 --> 00:21:40.100
  • I couldn't hold anything against him.
  • 00:21:40.110 --> 00:21:42.210
  • I couldn't be a Christian and hold something
  • 00:21:42.220 --> 00:21:44.100
  • against the man, you know?
  • 00:21:44.110 --> 00:21:45.260
  • I knew he did it out of ignorance,
  • 00:21:45.270 --> 00:21:47.060
  • but at least he asked my forgiveness, and
  • 00:21:47.070 --> 00:21:48.160
  • I gave it to him.
  • 00:21:48.170 --> 00:21:49.260
  • Then in July--that was 1990.
  • 00:21:49.270 --> 00:21:52.240
  • Then in July of 1995 "Charisma Magazine" printed an article
  • 00:21:52.250 --> 00:22:00.240
  • entitled "When Love Crosses the Color Line."
  • 00:22:00.250 --> 00:22:06.070
  • In August of the same year, in a section of the magazine called
  • 00:22:06.080 --> 00:22:09.150
  • "Letters," some response to the "Color Line" article were
  • 00:22:09.160 --> 00:22:13.180
  • printed, and I quote, "I am highly offended by your articles
  • 00:22:13.190 --> 00:22:20.240
  • on interracial marriage.
  • 00:22:20.250 --> 00:22:24.110
  • It is wrong to marry out of your race.
  • 00:22:24.120 --> 00:22:28.070
  • Jesus knows this, since it lowers the
  • 00:22:28.080 --> 00:22:32.050
  • physical standard in races.
  • 00:22:32.060 --> 00:22:34.240
  • What about the offspring? Name withheld.
  • 00:22:34.250 --> 00:22:41.060
  • From Citronelle, Alabama."
  • 00:22:41.070 --> 00:22:47.010
  • Now, I want you to listen to these,
  • 00:22:47.020 --> 00:22:48.260
  • because these things are symptomatic and if you're wise
  • 00:22:48.270 --> 00:22:53.260
  • and a student listening you'll hear where
  • 00:22:53.270 --> 00:22:55.260
  • our real problems are.
  • 00:22:55.270 --> 00:22:58.170
  • Another letter that was in that same letter section of
  • 00:22:58.180 --> 00:23:01.230
  • "Charisma," and I quote, "I was so disappointed when I received
  • 00:23:01.240 --> 00:23:06.180
  • your July issue promoting interracial marriage.
  • 00:23:06.190 --> 00:23:10.080
  • And if that wasn't bad enough, you said Moses married a Negro.
  • 00:23:10.090 --> 00:23:17.120
  • If you take the time to study your history,
  • 00:23:17.130 --> 00:23:20.040
  • you'd see that there were different races in Midian
  • 00:23:20.050 --> 00:23:26.170
  • at different times.
  • 00:23:26.180 --> 00:23:27.280
  • What you published was just another lie.
  • 00:23:27.290 --> 00:23:29.220
  • We marry after our own kind if we want to be pleasing to God.
  • 00:23:29.230 --> 00:23:36.120
  • May God open your eyes and show you the truth."
  • 00:23:36.130 --> 00:23:40.110
  • End of quote.
  • 00:23:40.120 --> 00:23:42.170
  • "Mary Merrill from New Hebron, Mississippi."
  • 00:23:42.180 --> 00:23:47.030
  • I guess she has never read Numbers 12.
  • 00:23:48.050 --> 00:23:51.250
  • Turn there quickly.
  • 00:23:51.260 --> 00:23:53.160
  • Numbers 12, because, see, this is a part of the problem that
  • 00:23:53.170 --> 00:24:00.160
  • we're having in America, have been the problem since
  • 00:24:00.170 --> 00:24:04.030
  • the inception of this nation.
  • 00:24:04.040 --> 00:24:08.090
  • When they said that Moses married a Negro,
  • 00:24:08.100 --> 00:24:10.280
  • this lady said, "What you published is just another lie.
  • 00:24:10.290 --> 00:24:14.020
  • We marry after our own kind if you wanna be pleasing to God."
  • 00:24:14.030 --> 00:24:18.200
  • See, this is where this thing all got started.
  • 00:24:18.210 --> 00:24:20.200
  • Notice how God is interwoven with this business of people's
  • 00:24:20.210 --> 00:24:24.020
  • personal, individual prejudices.
  • 00:24:24.030 --> 00:24:25.220
  • Now, let me also stick a pin here and say this to you.
  • 00:24:25.230 --> 00:24:30.290
  • There are three sections to this series--race,
  • 00:24:31.000 --> 00:24:32.270
  • religion, and racism--and I'll be dealing with this
  • 00:24:32.280 --> 00:24:36.160
  • section--actually, this is my introduction,
  • 00:24:36.170 --> 00:24:41.010
  • but in racism I'll be dealing with it,
  • 00:24:41.020 --> 00:24:43.130
  • and I'll be giving a definition.
  • 00:24:43.140 --> 00:24:44.290
  • Now, a lotta people have different--a different slang on
  • 00:24:45.000 --> 00:24:47.280
  • these things, but let me tell you what I mean when I use the
  • 00:24:47.290 --> 00:24:52.040
  • term so that you'll understand where I'm coming from.
  • 00:24:52.050 --> 00:24:56.160
  • I basically wanna zero in on racial ethnic prejudice, okay?
  • 00:24:56.170 --> 00:25:04.100
  • That has been captured under the overall umbrella of racism,
  • 00:25:04.110 --> 00:25:12.290
  • and so most of the time on the street when somebody says
  • 00:25:13.000 --> 00:25:16.090
  • "racism," they mean racial prejudice.
  • 00:25:16.100 --> 00:25:19.230
  • And when we say "racism and racial prejudice in America,"
  • 00:25:19.240 --> 00:25:23.220
  • we primarily mean black and white.
  • 00:25:23.230 --> 00:25:26.090
  • Now, that--it goes other places.
  • 00:25:26.100 --> 00:25:27.220
  • I'm aware of that, but I'm talking about the big thing,
  • 00:25:27.230 --> 00:25:30.130
  • the big issue here is this black-and-white thing, okay?
  • 00:25:30.140 --> 00:25:33.260
  • And this letter, this person's response,
  • 00:25:33.270 --> 00:25:36.090
  • you get an inkling of that when she talking
  • 00:25:36.100 --> 00:25:38.000
  • about "marry after our own kind."
  • 00:25:38.010 --> 00:25:40.160
  • The first letter which said, "What about the offspring?"
  • 00:25:40.170 --> 00:25:43.110
  • See, this is the issue that nobody has wanted to deal with,
  • 00:25:43.120 --> 00:25:45.160
  • because America is shot through with this idea that black people
  • 00:25:45.170 --> 00:25:49.120
  • are inferior genetically.
  • 00:25:49.130 --> 00:25:51.280
  • male announcer: This program is now available to you on
  • 00:25:51.290 --> 00:25:53.260
  • compact disc or DVD.
  • 00:25:53.270 --> 00:25:55.240
  • CD copies are available for your love gift of any amount.
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  • DVD copies are available for your love gift of $15 or more
  • 00:25:58.270 --> 00:26:02.110
  • for the ongoing support of this ministry.
  • 00:26:02.120 --> 00:26:04.070
  • Call the number on your screen, or write to Dr. Frederick K. C.
  • 00:26:04.080 --> 00:26:07.270
  • Price, Box 90000, Los Angeles, California 90009.
  • 00:26:07.280 --> 00:26:12.290
  • Indicate the number you see on your screen and join us again on
  • 00:26:13.000 --> 00:26:15.260
  • "Ever Increasing Faith."
  • 00:26:15.270 --> 00:26:18.170
  • Bringing to you the power of faith to transform your life.
  • 00:26:18.180 --> 00:26:21.220
  • 00:26:22.210 --> 00:26:26.210
  • Apostle Price: It is the lifestyle of the rich
  • 00:26:26.220 --> 00:26:28.260
  • and faithful in Christ.
  • 00:26:28.270 --> 00:26:30.230
  • The just shall live by his faith.
  • 00:26:30.240 --> 00:26:33.260
  • Faith is an action.
  • 00:26:33.270 --> 00:26:36.210
  • Faith is acting on God's Word, not simply believing God's Word.
  • 00:26:36.220 --> 00:26:43.060
  • Faith is not denying what the senses tell you,
  • 00:26:45.210 --> 00:26:50.160
  • but denying the right of the senses to dictate
  • 00:26:50.170 --> 00:26:54.240
  • the terms of your life.
  • 00:26:54.250 --> 00:26:56.140
  • My senses may say, "You're not gonna get that."
  • 00:26:56.150 --> 00:26:58.160
  • Or, "It's not gonna come to pass."
  • 00:26:58.170 --> 00:26:59.270
  • Or, "You'll never actually experience that."
  • 00:26:59.280 --> 00:27:03.030
  • But then, I've gotta go by what the Word says,
  • 00:27:03.040 --> 00:27:05.080
  • and Jesus was the one speaking there in Mark 11:24.
  • 00:27:05.090 --> 00:27:08.020
  • He said, "When you pray, believe you've received it," he said,
  • 00:27:08.030 --> 00:27:09.250
  • "you shall have it."
  • 00:27:09.260 --> 00:27:11.060
  • announcer: "What Faith Is and What It Is Not."
  • 00:27:11.100 --> 00:27:13.130
  • Gain the knowledge and get the results.
  • 00:27:13.140 --> 00:27:15.180
  • Now available on CD, DVD, or as a digital download.
  • 00:27:15.190 --> 00:27:19.260
  • Apostle Price: So you shall have it.
  • 00:27:20.130 --> 00:27:21.230
  • male announcer: Produced by Ever Increasing Faith Ministries
  • 00:27:22.280 --> 00:27:24.210
  • and you, our faithful friends and partners in this area.
  • 00:27:24.220 --> 00:27:28.130
  • Thank you.
  • 00:27:28.140 --> 00:27:29.240